Deities Names

The only male agent of Sitan, he was to emit fire at night and when there was bad weather. Like his fellow agents, he could change his form to that of a healer and then induce fire at his victim's house. If the fire were extinguished immediately, the vict

spirits who dwell in woodlands and trees

The second agent of Sitan, she was tasked to destroy and break every happy and united family that she could find.

The god of seasons and husband of Lakapati of whom they had a daughter.

The goddess of the moon and one of the three daughters of Bathala by a mortal woman. She was the most charming of all the goddesses. She had two sisters, Tala and Hanan.[5]

The Supreme Being and creator. He has white skin and gold teeth. He is assisted by Fiuwe and Tasu Weh.

The goddess who creates of the world, had a brother named Tulus, also called Meketefu and Sualla.

The winder of thread on the spindle, one of the twenty three different deities preside over the art of weaving.

A bird who is one of the most influential figures in the Tboli pantheon who is considered the god of fate, whose song when heard is thought to presage misfortune. Any undertaking is immediately abandoned or postponed when one hears the Muhen sing.

One of the children of Aring Sinukuan who represent dawn. Also known as the golden serpent.

God of politics and affairs of men.

Are serpent deities known for their protective nature. Their presence in structures are talismans against fire.

God who could be appealed to when concocting poisonous oil.

the goddess of empowerment,lust, seduction and demons, the sister of Burigadang Pada Sinaklang Bulawan and the wife of Saragnayan

the soul of the rice (pagay)

Is both creator of all things and a culture hero. In the latter role, he is a beneficent deity. Nanolay is described in myth as a fully benevolent deity, never inflicting pain or punishment on the people. He is responsible for the origin and development

The rain, they worship him (it) for its lifegiving water.

Nanolay's cousin.

The guardian of the forest and of animals, he is the god of forest and hunting

The god of the south.

The god of storms and flood. He was the guardian of the fair maiden Tacay

Spirit of the small stones.

God of seasons.

God of the middle world. He was once a mortal who was transformed by Macaduc into a god

God who rescues the deserving for a more pleasant fate.

Ruler of the underworld, god of earthquakes.

Creator

The god of the forest.

Rice pudding is offered to Pilay, the spirit of the rice, who resides on the paga, a shelf above the Isneg hearth. This is the pisi, the ritual offering of food to the spirits. The old woman who performs this utters the a, umaammo ka mabtugda peyan" (Her

spirits of ancestral aborigines (Aetas) who guard treasures

Controls the dread typhoons.

God of lightning and thunder.

God of graces.

God of storms.

God of darkness and justice.

Joined Melu to live in the world

The god of the sea.

The second son who married his sister, the second daughter, Bong Libun. This marriage produced no progeny, leading to Sfedat's despondency. One day, he asked his wife to kill him. His corpse became land from which sprouted all kinds of plants and trees.

the handsome god of death who is said to reside on top Mt. Madja-as, he is considered very demonic and took a boy moon Bulan as a lover

He is identified as the god of the underworld.

Resembles a horse, and kills children who play noisily outside the house.

A house spirit, the keeper of the hall.

The river spirit.

The child of Apûng Malyari, she represent dusk and greeted by the songs of the cicada upon her arrival, her name means dusk or early evening in Kapampangan language.

The guardian of Kasamaan and the keeper of all souls therein, the counterpart of Satan. He had four agents whose task was to lead man to sin and destruction.

Gods of hell, the final destination for all deceased souls.

Goddess of homeliness, sister of Alunsina.

Spirit of the big rocks.

God of the rivers and the sea.

God of the afterlife.