Deities Names

The eldest son who was given a cohort of fire, a tok (sword), shield, and the magical horse, Kaunting, who can be as small as a mouse when not ridden and who can be kept in a box (This reflects the honor given by the Tboli to eldest sons and the value th

A house spirit who guard of the lawn of the house.

A female spirit who causes sickness in children for playing in places where the harvest is being done.

They worship this deity in an elaborated celebration complete with songs and dances which will last for nine nights during planting and after harvest seasons.

The many-eyed goddess, cures eye illnesses.

Devours the palay stored in the hut before it is transferred to the granary.

To whom the epic warriors Biwag and Malana prayed for strength and courage before going off to their final battle.

The moon, usually he and Elag are congenial and take turns giving light; but sometimes they quarrel and Elag covers Delan more or less with a great, huge winnowing biga

The god of good harvest. He was married to Idiyanale and had two offspring.

A spirit who joined Fiuwe to live in the sky

Provided for the needs of men and women, and gives out rewards for good deeds. Sanbay is a ritual in honor of Diwata, who is asked by the people to bless them with generous harvests of palay (unhusked rice) and honey. This ritual takes place inside a for

A benevolent and protective deity stays in lalangaw, the median space, he is the mediator between humans and Ampu.

A house spirit who records the activity of people inside the house

A house spirit who guard the house at the ridge of the roof.

The goddess of love, conception and childbirth and the protector of lovers. She was the daughter of Anagolay and Dumakulem and youngest of all the deities.

The god of the north.

The strong, agile guardian of mountains and the son of Idiyanale and Dimangan. His sister was Anitun Tabu. He later married Anagolay.

The third son who married two of his sisters, Sedek We and Hyu We. His request for one of the powers granted Cumucul is refused. Thus, he left the sky with his wives and seven children from Hyu We (Litik, Blanga, Teme Lus, Tdolok, Ginton, Lmugot Mangay,

The sun, they worship him (it) so as the moon and stars because they give life and growth. He has a great, magnificent house in Gacay. When he gets tired giving light and goes into his house, it is night.

A spirit who lived in the sky.

The spirit of rocks and stones.

The spirit of water.

The spirit of the trees.

The god of skin diseases.

The god of the mountains.

The god of head diseases.

The god of fever.

The god of eye afflictions.

The god of baldness.

The god of colds.

The winged god present in some creation myths who loves to travel. He is identified as a close friend of Bathala.

The winged assistant of Aring Sinukuan, he is represented by a giant eagle and believed to be the bringer of storms.

Son of Aring Sinukuan, the noble who only knew pleasure, his name means 'afternoon' in Kapampangan language.

The guardian of wild beasts. When a party of men is starting on a hunt, they build a fire, take hold of the dogs and the weapons and pass them one by one through the smoke. The last dog to be passed through the smoke is the leader of the pack. After taki

The god of metallurgy.

Come to measure the containers of palay, and causes it to dwindle.

The supreme god who dwells inside of Mount Mayon where he guards and protects the sacred fire in which Aswang, his brother was trying to steal. Whenever people disobey his orders, wishes and commit numerous sins, he would cause Mount Mayon to burst lava a

The Supreme Being.

god of the sea.

The masked goddess of the moonlight and the arch-enemy of Bakunawa and protector of Bulan. Her cult is composed primarily of women. There is also a ritual dance named after her as it is performed to be a counter-measure against Bakunawa

The goddess of morning; sister of Mayari and Tala and one of the three daughters of Bathala by a mortal woman.[5]

The last agent of Sitan could change herself into any form she desired. She could kill someone by simply raising her hand and could heal without any difficulty as she wished. Her name literally means "crone" or "hag."

He watches over the crops and their growth in a simple ceremony at the center of the rice field.

The goddess of labor and good deeds. Natives used to call for her guidance in order to make their works successful. She married Dimangan and had two offspring.[4]

God invoked for success in battle and plunder.

Kills people during harvest time. When inapugan, a ritual plant is offered to Inargay, the following prayer is recited by the Isneg farmer: "Iapugko iyaw Inargay ta dinaami patpatay" (I offer this betel to you, Inargay, so that you may not kill us).

Is a deity subordinate to Bagatulayan. He is a friendly spirit who teaches the Tinguian how to pray, harvest their crops, ward off evil spirits, and overcome bad omens and cure sicknesses.

The sun god and supreme god. Married to Bulon La Mogoaw, they reside in the seventh heaven. They begot seven sons and daughters who end up marrying each other.

dwarfs who dwell in anthills

dwarfs two to three feet tall